Showing posts with label Social Commentary. Show all posts
Showing posts with label Social Commentary. Show all posts

Monday, August 27, 2007

THE OXFORD (FUCKING OHIO)
DICTIONARY OF QUOTATIONS:
Summer, Sleep, and Other Sordid Things...


I have a sixth sense for drama. One would think that means I'm good at avoiding it.

Trouble is? I'm a fucking idiot.


- The Wombat, Ramblings of an Idle Insomniac,
" Drama, of Varying Scales," BOSTON, Mass., Aug. 17
Preach on, Brother Wombat.

Sums up the final days of Summer 2007 for a whole hell of a lot of folks, I think.

* * * *
I trust you. Besides, _____ says you're, like, completely dense and that I'd have to, like, be really obvious or something if I wanted to hook up. Like say 'Jason, I'm in your bed and naked and I want to fuck.'

- Woman No. 1, who crashed at my apartment,
In bed with me last week.
Kinda true, actually. Extremely hot 21-year-old, friend of an ex, who needed a place to stay until she moved back home. I don't use air conditioning, so we both slept pretty much completely naked.

And, nope, nothing happened. The only thing she asked for was for an extra pillow. She did, however, ask me to post something about it the next morning.

Just to piss off her ex-boyfriend. He apparently fuckin' hates me.

Heh.


* * * *
Three words.

Midget. Monkey. Wrestling.


- Local bar manager and friend,
discussing not-so-serious
ideas for school year promotions.
Trust me. You don't want to know.

But I will recommend the Orange Jell-O shots to local readers who know where I drink. Stiffer than a four-day-old corpse in a meat locker.

* * * *
No sweats? You don't own ANY sweats? Fuck it. I'll sleep in my underwear.

- Woman No. 2, who crashed at my apartment,
In bed with me last week.
Extremely hot 22-year-old, two nights later. And, nope, nothing happened. Just nice to sleep beside someone sometimes. I probably need to apologize for getting a little too touchy-feely, but, well, it's been ages since I last did the whole just curl up beside me so I can sleep thing. Not sure how those sorts of deals work these days...

* * * *
_______is like such a whore... does she, like, know about B___ and me last year?...They were, like, fighting, and he was, like, cute and I was, like, really trashed that night and...

- Local U. female undergraduate,
cell phone conversation,

outside of the ZenFo Pro Library, 7:42 AM ET

* * * *
When people suggest that men are more promiscuous than women, I always wonder how this is possible unless the men are having sex with each other.

- Liz, The LibraryTavern Wench,
"I'm Not a Mathematician, But...," Ohio, Aug. 14
There's a reason I'm throwing in this stellar quote from Liz, one of my favorite feminist colleagues and fellow bloggers, after the overheard mobile conversation quotation. I'll let readers draw their own conclusions about the nature of womanhood and internal gender conflict, human sexuality, and the complex, almost incomprehensible eccentricities of life in a sex-negative, secretive society...

Okay. That's way too deep for a Monday. Moving on...

* * * *
The only thing I learned as a sports reporter was how to hate the fanboy shit that goes along with men's college and professional sports. I love the competition, but hate the celebrity worship.

- The ZenFo Pro, to a guy who thought it
was so cool that I used to be a sportswriter.
First time in months I've had a conversation with anybody about my sportswriter days. Most folks are shocked to learn that, no, it wasn't a dream job or a chance to just talk about sports all day. It was hard, grueling work, keeping up with beats, tracking down leads, and meeting tight deadlines.

Don't miss it one bit.

* * * *
So. I guess we're not talking anymore, 'cause ____ says she saw you talking to a bunch of girls outside of M____& J_____'s Saturday night. And some tall girl kissed you. You are such a fucking bastard!

- Voicemail, one of five, from a very creepy woman.
I met the caller only last week, gave her my number, and told her to give me a call if she wanted to hang out sometime. Number now blocked.

Look, I'm almost 30. I'd like to say that the last time I played the talking to game was in high school, but I didn't do it then, either. I tend to hang out and socialize with more women than men, especially when I'm out on the town. I'm not too awfully interested in talking to a woman who obviously read way too much into me giving her my number.

And the girl who kissed me? Just a friend. She pecked my cheek as she and her boyfriend headed home for the night.

Drama.

Ugh.


- # # # -

Friday, May 18, 2007

THE LUNENBURG COUNTY HOODOO HUNT OF '92:
A Southern Tale of Witchcraft, Ghosts, and Other Human Terrors

"Pete" and I rode out into the dusk on our bicycles. It was the summer of 1992, along the Lunenburg/Prince Edward county line, a few miles east of the Green Bay, Virginia, post office.

We'd heard the stories for years, the tall tales of old white women, the legendary yarns of tobacco farmers and soybean sages. And we'd been warned by our elders, too, to never look for that old shack, because anyone who trespassed there would be doomed.

According to Pete's grandmother, the shack, whatever remained of it, was cursed - decent white folk, as she put it, never went a-looking for that nig'ra witch's place.

Despite the warnings, Pete and I had decided, in the midst of one of the hottest summers of our lives, to find out the truth. We sat out to locate the mythical witch's cabin, to investigate the rumors and legends for ourselves.

* * * *

Older people in that area knew the legend, but all of those who told it to me are now dead. I don't know if the story is still told in the 2000s, in this modern era, around campfires and at family cookouts. I suspect that those who are now the age I was in 1992 probably have never heard the tale.

This may well be the only written account of the legend of the Washerwoman Shack.

According to the versions I remember, the shack once belonged to a black laundress, a former slave. Her name has been lost to history, but she was said to have been a witch, a practitioner of the lost arcane art known throughout the South as Hoodoo. Rumor had it that her death was the result of arson, that several white teenagers had trapped her in her own home and then set the place ablaze - punishment for being an uppity nig'ra.

No historical record exists of the old midwife, or of the fire that supposedly killed her. That should shock no one reading this; the barbaric history of the Jim Crow South is full of convenient disappearances. Black people who were different from or educated beyond their white counterparts, especially in a region once known for its Klan-dominated government, tended to disappear, and people often left it at that.

To this day, in fact, there are still old white men alive throughout Dixie, family barbers and nice country doctors, kindly police officers and polite retired shopkeepers, who helped make people like the midwife disappear. And they will take their secrets to their graves as surely as they smile at church suppers and play poker down at the VFW, the face of one man or woman's unsung butcher simultaneously the face of someone's cherished grandfather or favorite teacher or beloved community leader.

With such hidden horrors of this mortal coil, throughout Virginia and the rest of the South, why would anyone be afraid of a dead woman's curse, a woman for whom there may be no record of her having ever lived in the first place?

* * * *

Pete and I didn't believe in witches, of course.

Sure, "Sara," Pete's neighbor, claimed to be a witch, a follower of something called Wicca. But she simply smoked a lot of pot, burned incense, and liked to dance around her mobile home naked, calling her acts sabbats. To us, witchcraft, at least the Caucasian version, was nothing more than a stoned redneck girl who collected dragon sculptures.

And curses? I believed in them, but, well, I'm part Cajun, with a great - grandmother who used to read my tea leaves on a regular basis. I still cross myself every time I pass a cemetery. Pete, however, did not. He was a Good Ol' Boy. He believed in the Holy Trinity of the Peckerwood - God, Guns, and the Rebel flag.

Pete and I had just celebrated our fourteenth birthdays. We were almost men at the dawn of the 21st century. We'd grown up with things like television, FM radio and VHS machines. We'd watched the Challenger explode a few years earlier, listened to Def Leppard and Winger and Warrant, and frequently shoplifted softcore porn from the local video store ...

* * * *

The Virginia dusk soaked us in sweat a few miles into our journey, so we stopped alongside Molasses Hill Road for a quick break. After carefully hiding our bikes in a patch of pokeberry, we did what many rural Southern teenagers do when there's a lack of adult supervision during the summer.

We had a pint of moonshine liberated from a local farmer's private stash. We had an ounce and a half of a certain illegal plant, rolled up in fresh cured tobacco leaves. And we had a backpack full of pimiento cheese sandwiches.

No great adventure, as a teenager, is ever devoid of a ceremonial meal. And witch hunting, in Southside Virgina, is hard work.

* * * *

We knew the legendary haunted ruins lay just off a timber road, somewhere along the county line. And by sundown, we'd found it.

The pine log structure was charred, held up only by the crumbling red clay that filled its joints. Inside, those same logs were found to be half-consumed by whatever fire had once raged through it. In what was left of the kitchen, a rusted iron kettle still hung in the back of a river stone fireplace - the walls around the hearth had collapsed long before we arrived. The remnants of two chairs and a table rested on the ground, partially buried in leaves. Firs and maples grew up from what had once been someone's well-worn dirt floor.

Pete and I decided to make camp for the night, right in the middle of our Virginia version of El Dorado, our great archaeological find in the Lunenburg wilderness. In the morning, we'd return home to tell of our expedition, to boast to friends on the phone, and to, well, begin planning new ways to use the site as a party spot for our forthcoming high school careers.

The way I remember it, I built the fire, using some of the chimney's collapsed stones to build a decent pit. We needed light to explore by, and, like the young juvenile delinquents we were, we'd forgotten to bring more than one flashlight. For some reason, the air inside seemed cold and damp despite the lack of a roof, as if the southern summer stopped at the walls.

Pete had brought his father's .45 and a box of shells; he spent most of the time killing off the blunt we'd started earlier and shooting at what had once been the outhouse a few yards past the "back door." I tossed him the old kettle at one point, figuring he could at least practice his aim on something smaller than an outdoor shitbox.

* * * *

Shadows cast by fires can play tricks on a person, especially at night. Moonshine, of course, doesn't help matters much.

Pete and I explored the ruins carefully. There were only three rooms to the place - a front room, the kitchen in the back, and what we guessed had at one time served as a bedroom. In every room, there were remnants of life buried in the leaves underfoot. Old tin cans, broken lanterns, and even what looked to the remains of a bed frame. Everything bore the signs of one hell of a house fire.

And then we found the door.

* * * *

There were no interior doors in the ruins. And the back door into the kitchen was long gone. The four windows, which probably hadn't held glass anyway, were nothing more than gaping holes into the darkness.

But ten feet away from the front room entrance, just past the charred remains of what had once been a porch, we found a z-frame door, propped against an old walnut tree. The hinges looked as if they'd been blown apart at the pin, as if the pin itself had exploded. The door looked as if it had been carefully placed there, like a tombstone in some old cemetery.

Pete, in his eagerness, wanted to drag the door inside, near the fire, so it could be inspected. He grabbed both sides and lifted the sucker while I held the flashlight. When he turned around, the backside was exposed for probably the first time since it had been placed...

I remember the chill that shot up my spine, the numbness of shock and childish fear that enveloped my body. There were bones on the back of the door. Not human bones but animal, firmly attached with wires, dangling in the light. There were whitetail antlers and groundhog skulls, petrified bird feet bound together. There were strings of bottle tops, too, interlaced into long bead ropes with animal teeth.

Pete dropped the door, its rotten timber splitting in half at the cross brace. We ran back into the house, swearing as we ran, huddled with our backs to the fire. Suddenly, the typical nighttime noise of the woods, the crickets and owls and whippoorwills, was amplified against the night.

As illogical, as irrational, as it sounds to write now, in the 21st century, I'm quite sure there was something out there watching us, something that we'd disturbed. And I remember feeling as if we were squatting in that something's ruined house.

* * * *

Pete and I sat in silence for almost four hours, afraid of the dark for the first time since we'd been little kids, terrified to make a sound without so much as a blanket to cover our faces.

And then, without warning, Pete reached into the backpack, withdrew his dad's pistol, and started firing wildly into the night. I tried to stop him, but the weed-induced paranoia had gotten the best of his fears. Ghosts, even if they do really exist, have never been known to be afraid of a gunshot.

Pete kept pulling the trigger until he'd emptied the clip. And I started to yell, to scream. I felt it in my throat, working its way up from my lungs. But my scream died somewhere between my teeth and my ribcage, died mute and still in captivity.

There was nothing but silence. Not a sound coming from the darkness.

Suddenly, from above us, from the back of the chimney, came a shrill scream like none I've ever heard. A large black bird, probably a buzzard, tore off into the night sky. I saw nothing but a looming silhouette against the light from the fire, felt nothing but the breeze of its wings.

At least, as an adult, I've convinced myself that it was simply a buzzard.

* * * *

The South is full of stories about black people who mysteriously disappeared, of old Hoodoo women who may or may not have met their ends at the hands of a lynch mob or group of white supremacists. While I'm convinced that whoever lived in that house probably practiced some sort of folk medicine, there will never be a way to prove or disprove the tall tales I'd heard.

Every once and a while, I'll have a nightmare about that ruined house, about that door. In the parts that I remember from those dreams, the door is almost always somehow alive, possessed by demons, the animal skulls and bird claws dancing with the strings of fangs and bottle caps.

And there's an old black woman there, too, my mind's interpretation of what she may have looked like, her white hair made of clouds and her body aflame, cursing those who killed her and crying out for justice.

And when I do dream those little dreams, I find myself hoping that I'm not cursed myself. I know, it's a silly thought. But one never knows what sinister powers exist in the World of the Supernatural.

A few days ago, I caught the smell of burnt pine drifting through my apartment windows here in Oxford Fucking Ohio, the same scent I smelled back in those Lunenburg ruins almost two decades ago. I flashed back to that night as I lay in bed. And I felt that strange chill upon me once more, that terrifying cold of the unknown.

I wonder now, as I did a few nights ago, what it would feel like to simply disappear, to become nothing more than a phantom in a tall tale?

I wonder what those surviving old white men dream about, the ones who will go to their graves knowing the true fate of African-Americans like that phantom hoodoo woman? What haunts them as they lay in bed? If there is indeed a Devil, the Judeo-Christian fallen angel of lore, I wonder what flesh-tearing things he has in store for them in his infernal pits of brimstone?

I wonder what terrifies those men? What torments those still alive who lynched innocent men across America, or burned them alive in their homes? Did their victims forgive from their disappearing graves? Or do the Undead rise like a mojo hand, returning to this world to serve as brown-skinned swords of a vengeful God?

Maybe, just maybe, that property really was cursed. And maybe we disturbed the restless spirit of a murdered black woman that night. And maybe, just maybe, Pete's gunshots were merely a reminder to her that the time had come for her to depart this world for a better, more Hoodoo-friendly afterlife.

Maybe we were spared that night because we were simply drunk, stoned children in search of adventure, not the old white men who once roamed Virginia nights in pointed white hoods?

The realm of the supernatural, if it does exist, is one a 13 year-old Virginia boy couldn't explain in 1992. And that kid, as a man, years removed, can't explain it, either.

Some of the things that haunt the sons and daughters of the American South, as real and as vivid as Emmett Till's bloated corpse, as haunting as Medgar Evers and the other ghosts of Mississippi, are much more terrifying than a simple ghost story could ever be.

- # # # -


Wednesday, May 09, 2007

FIVE COMPLETELY BATSHIT THINGS FROM THE ZENFORMATION WORLD:
Trips to the ER, Student Abandonment Issues, Etc.

OXFORD, Ohio (ZP) -- It's been more than three weeks since the Woeful Librarian @ The Library hit me up with a meme.

And for two weeks now, I've been trying to come up with something original, going through my usual routine of figuring out what's appropriate for an online audience, what I still need to keep private and what I'm comfortable discussing.

The problem?

I've already done this meme once in 2007. Jessica, The Cool Librarian, hit me up back in January.

The first time was way back in 2006, when I was inspired by Mizzy B's post (she didn't tag me, did it on my own). She, in her own Bohemian way, took the thing one step further, with six things.

So where do we go from here?

Oh well. Fuck it. Let's see what I've got...


5.

There's an abandoned beer pong table right outside my apartment door. It's been there for four days now, abandoned by my student neighbors. The unfinished plywood top reeks of flat Natty Light. One of its two-by-four legs, in true unskilled but educated fashion, bows inward and the table wobbles like nobody's business.

Rotten furniture lines the streets. There's busted futons clogging the curbs, busted plastic lounge chairs crumbling to dust in the gutters. Dumpsters around Oxford Fucking Ohio are packed with box springs and mattresses, busted plasma screens and junk MP3 players.

Walking about town this weekend, I found a perfectly good leather armchair left in an alley. There was one slight problem, however. The chair had been run through with what appeared to be a machete, the blade sticking out of the back. "Fuck FIJI" was carved into the upholstery by some very angry, artistic vandal.

And this is how the Academic Year ends - not with a bang but with a whimper.


4.

I spent part of Sunday night in the local emergency room.

It started last week sometime - I noticed that, well, I was having trouble taking a piss, pain and swelling in my testicles.

I called my physician Thursday to set up an appointment - the earliest available time was for a week from the time I called.

I figured I could wait. It's time for my annual physical anyway. I couldn't.

And nor should I have even considered waiting.

Testicular pain, shouldn't be ignored - ever. Men lose a ball or two all the time, as a result of trauma, infection, and illness. I've known two people in my life who've suffered from testicular torsions - one nut was saved, the other amputated as a result of a coach telling a kid to "just walk it off."

By Saturday, I was beginning to regret every "It burns when you pee..." or "I'd give my left nut..." joke I've made in the last, oh, ten years.

Fortunately, no trace of gonorrhea, chlamydia, or any other bacterial infection - the most common causes. Two separate urinalysis and culture tests were clean as a whistle. Unfortunately, neither the ER doctor nor the urologist seems to know what's causing it. No immediate evidence of hernia, either, but to be safe, again, it was recommended that I abstain from heavy lifting for a while.

To be safe, just in case, the urologist put me on antibiotics, and the ER guy slapped me with enough Motrin to make a gunshot wound feel like a pin prick.


3.

I had a confrontation with a local Radical Left blog reader a few weeks ago, over my silence on the issue of immediate troop withdrawal of "Imperialist" American forces from Iraq, why I don't use my blogging powers (ha!) for something constructive, like "raising awareness."

This young woman wanted to know - no, demanded to know - why I quit posting about politics and other things related to foreign policy. She felt the need to critique my blog's content based on my lack of "awareness raising" efforts to just about every progressive cause known to Man, only about half of which I support as, yes, an independent.

Completely batshit conversation. Nothing like an angry drunk activist.

Why oh why don't I blog about hot button political issues anymore? And what about "raising awareness" over this "immediate withdrawal" stuff?

Hmmm...

Well, it's simple, really.

First, I quit blogging about politics because, well, political blogging to "raise awareness" or to "advocate change" is a pointless exercise, a pseudointellectual circle-jerk of like-minded people reading only what they want to read, consuming opinions to merely justify their own opinions, or gloating with ideological glee at the slightest misstep of the opposition.

What's the point of blogging, really, if one just wants to scream from some bully pulpit? A personal blog should be, well, personal. And this is my personal blog. And I don't like it when people feel the need to tell me what I'm to put into this silly thing, based on their political agendas.

For the record, I don't support any of this current "immediate withdrawal" rhetoric pushed by pundits, activists, or, especially, politicians. To me, it's nothing more than the Democratic version of bread and circuses, thrown around to pacify and condition the masses, no better than the Republican posturing of the past four years. And lately, as a whole, the Democratic-controlled Congress hasn't been acting much different than the Contract with America era GOP-controlled Congress, spending more time attacking the new minority government Executive than actually moving anything past respite and petty bickering.

Ultimately, a hastily assembled retreat is nothing more than a momentary escape from ultimate responsibility. We, all Americans, bear some level of responsibility and accountability towards securing Iraq's future - there is no easy way out, no pointing fingers at the President or screaming that the opposition didn't try hard enough to stop it. We fix it, and then we can go. One does not enter another's house, burn it down, and then leave without paying for the damages done.

Most of the plans put forth seem to forget the legacy of the U.S. Civil War Reconstruction era, a time when hastily assembled, mob-rule ideas during a different sort of occupation played out as tragic comedy. While Reconstruction, in the end, did reunite the South with the Union, the far-reaching side effects still haunt this continent.

Reconstruction politicians and activists spent more time trying to figure out new and creative ways to expedite national healing with words and knee-jerk reactions than actually worrying about, well, the long-lasting ramifications. It is not mere coincidence that the bloodiest acts of genocide committed against this continent's indigenous tribes occurred during this period, that liberated former slaves earned physical freedom only to be faced with a century's worth Jim Crow terrorism and oppression, that political corruption and corporate influence blended industrialized, capitalistic expansion and influence to the concept of democracy.

Sounds familiar, eh?

Mark Twain called that period in U.S. history the Gilded Age. Lasted almost 40 years, and included the assassinations of three sitting presidents, an almost total restructuring of American diversity through waves of immigration and subsequent backlash, two economic depressions, the Plessy v. Ferguson decision, massive government corruption, labor revolts, and a Centennial presidential election mess that made the 2000 election look legit.

Welcome to the Second Gilded Age. By my estimate, we entered into this era of American History sometime in the last decade, sometime before this clemency petition was released.

Getting out of Iraq by the end of the year? Not happening. Nor should it, without some sort of practical, actual solution that leaves Iraq a better place than when we invaded against international law in the first place. Immediate withdrawal by this Imperialist America? Even during the Manifest Destiny era, immediacy was measured in dead bodies and decades.

The Iraqi insurgents there, just like Al-Qaeda, are much harder to kill than those pesky Dakota or Sioux, and smallpox tainted blankets are, like, so 1872. We've modernized to suit or Nuclear Super-powered status - we just torture people in secrecy, lock them away in Cuba, and have secret military tribunals in charge of separating terrorist from patriot.

And, besides, now that the Dems are in power, they'll need at least a year's worth of preening and gleaning to give all of those defense contractors, corporate lobbyists, and little old ladies from Kansas enough time to fill the ol' campaign war chests for the 2008 Freak Show...er... Election...

See. Like I said. Simple.


2.

Last night, I dreamt that I was having sex with one of my sister's childhood best friends, a woman I haven't seen or thought about in more than a decade.

Sex at my senior prom. And it was snowing.

It wasn't as good as I remembered, at least compared to the dreams I used to have about this woman when we were both in Mr. D's fourth period journalism class.

Hell, it's been 12 years. I wonder if she's still single?

Trust me. Much more interesting than waking up and thinking about Iraq.

1.

Favorite quote of the week:

I had a cat once, but every time I tried to give him a bath, the fur stuck to my tongue.

Sunday, April 01, 2007

THE ZENFORMATION WIRE:
Random Web Reviews for Random People


BOHEMIANS 2, PROSTITUTES 0:


WHORES & WHOREHOUSES...
[YOUTUBE VIDEO]

Miz BoheMia's Rhapsody

The Bay Area's most famous homesick Spain Dweller Goes Gonzo on European Sex Trade as only she can.

SPAIN (ZP) -- There are very few bloggers out there that can leave me speechless.

Homegirl MizzyB does it constantly.

I've been trying to leave a comment for days regarding this video, but I almost piss myself every time she says the word whores.

A few months ago, she began including video content on her blog, documenting her day-to-day life as a mother and wife to her very chill husband, known only as Loverboy.

The video clips, which Miz Bohemia hosts through YouTube, provide a unique, truly original look at the life of an ex-pat struggling to find a way back home to California, come to grips with various family issues, and, well, even exploring the world of dental repair and chickenpox in ways only a former Bay Area resident can.

Every once and a while, MizB posts a vid to her YouTube account that explores the cultural differences between her more progressive, multinational background and typical life in the small Spanish city she and her husband have been trying to escape for several months.

In her latest installment, she and Loverboy hit the streets of her city's industrial areas, seeking to document the region's legal, working class prostitutes. One part Blair Witch Project and part in-the-moment gonzo journalism, MizB and Loverboy cruise around town, camera in tow, capturing stark images of streetwalkers, brothels, and other elements of the Spanish sex trade.

The conversation between a husband and wife, impishly discussing ways to capture better angles and swapping dialog off-camera, is amazingly comical, pure improvisational genius.

It's actually one of the best reality vlog projects I've seen all year, and Miz Bohemia holds true to her blog reputation as one of the most brutally honest and open bloggers out there.

If Hunter S. Thompson hadn't sucked down live ammunition back in 2005, and happened to be a sexy free-spirited yoga instructor with an equally devilish husband, I'm sure this is the kind of stuff he'd define as true Gonzo.




FINE ARTS...THAT YOU SHOULDN'T VIEW AT WORK:

GWAR! :: THE OFFICIAL CYBER-FORTRESS OF YOUR LORDS AND MASTERS

Virginia's Legendary Demonic Spawn and How The Wisdom of Oderus Urungus Built One Sick and Twisted Librarian

RICHMOND, Va. (ZP) -- Okay. Cool story.

It was sometime back in high school, probably 1995 or 1996. Three friends and I, having decided that beautiful spring days in Virginia were meant for things more important than stupid AP History courses, ditched class to spend a few days hanging out in Richmond's Shockoe Slip and Shockoe Bottom districts with these girls we'd met at a music store.

We were, in all honesty, heavily intoxicated most of the time. We slept in my friend's rusted-out '77 Buick at night, spending a good portion of our time drinking way too much MD 20/20 and Colt 45 malt liquor. During the day, we'd wander the streets aimlessly. We spent a great deal of time hanging out on Monument Avenue, back before that butt-ugly Arthur Ashe sculpture was erected, the one where the tennis great seems to be beating a group of schoolchildren.

At one point, while grabbing some grub at one of Richmond's awesome greasy spoons (the place is probably a Starbucks or Blockbuster now, thanks to the recent infestation of Yuppie Scum), one of my buddies spotted this very un-GWAR-looking dude sitting at a table near ours.

Oh dude! Dude dude DUDE! I think that's Dave Brockie!

Oderus Urungus?

Naw, the guy from Death Piggy!

Oh shit! My cousin hooked me up with a mixtape with their shit. They were like the greatest Richmond Hardcore band ever!

And being young, stoned, and, well, stupid kids, we didn't realize that GWAR's lead vocalist and Death Piggy's lead vocalist were actually the same person. Before adopting the gruesome makeup and shocking stage antics, Brockie was already a local music legend.

The guy at the table was indeed the Legend himself, the No. 1 Scumdog of the Universe, in the flesh and sans gigantic rubber penis or other prosthetics. Oderus/Dave turned out to be one of the coolest cats, more than willing to discuss everything from GWAR's artistry to his being shocked that a bunch of high school kids from rural Southside Virgina actually knew about the Death Piggy days.

Didn't ask for an autograph. Figured the twenty minutes of conversation was worth much more than any signature. Still one of the coolest days of my life.

I've been a very bad librarian here in Oxford, in the very naked now, utilizing WorldCat's advanced search options to assist the youth of America in locating GWAR-related materials.

Not much out there, actually. Who'd a thunk it?

But check out GWAR's awesome web portal, one of the most creative (and nauseatingly original) band sites out there. Very interactive and fun.

And who doesn't love having to scroll over the fingers of a severed arm (image above) to access a web site's navigation controls?



MUSIC: KEEP ON RAPPING FOR THE FREE WORLD...


RAMALLAH UNDERGROUND
ARTIST COLLECTIVE

[RU MySpace Music Link]
Bringing the Palestinian Visual Arts and Urban Music Experience from the West Bank to the Western World



RAMALLAH, PALESTINE (ZP) -- I discovered this site a while back, through a friend. For those unaware, I'm a huge supporter of the global hip-hop phenomenon, as the medium serves as a positive, artistic outlet for many folks in impoverished and/or oppressive societies.

One song currently in heavy rotation in the ZenFo Pro apartment, for example, is the R.U.-produced Amputate [MP3], a rocksteady-driven collaboration between Palestinian emcee Boikutt and London-based hip-hop activists, The Unpeople.

And check out the stellar photography of collective member Mohanad. This photograph alone is worth a view or three thousand, capturing life in a region of the world that's been a war zone for almost a century. Or how about this photograph by Collective member Jana, depicting a grinning child in front of graffiti that reads Palestine = One Giant Concentration Camp?

Like the work of their American hip-hop forebears, The Ramallah Underground takes a simple formula and recreates it in their own image, the image of their culture and issues important to their community.

Now that's power. And that's the real spirit of hip-hop, too.

* * * *

Rap music was birthed in the ghettos and inner-cities of America's poorest communities and, like jazz in the 1960s, has become the beacon of hope and musical medium of choice for protest and expression worldwide.

Who needs the worthless mass-marketed, overpriced shit the American major labels are pushing in Moscow when there's the lyrical mastery of guys like Seryoga, who bumps out out the Post-Soviet beats? And Big Black Boots [check out the video for Opasno at YouTube] gets Slavic asses a-grindin' from Kiev to St. Petersburg.

Africa?

Tanzania still mourns the loss of the late Faza Nelly, a founding member of the legendary X Plastaz. Faza's last music video, completed right before he died in 2006, is probably one of the best examples of how rap music has evolved on the continent, a native-language testimonial on the true face of global poverty.

Or how about Ugandan emcee Tshila? Uganda needs strong, empowered women - all of Africa does. And if there's any one female emcee who embodies this, it'd probably be this Kampala native. If you are brave enough, feel free to watch this video clip.

I couldn't through it without tearing up. Tshila's brand of hope isn't the kind mass-marketed here in the States.


Honestly, listening to the ever-expanding world of hip-hop makes my own country's hip-hop scene look bad. Talk about a collapse of conscience. In 20 years' time, we've seen the mainstream subculture "evolve" from the message of acts like Public Enemy to the almost Amos 'n' Andy aesthetics of Crunk.

While American emcees spent much of last year trying to prove
their worth in Bling, stapling platinum fronts to their grills, and gloating over homes and cars worth more than the GDPs of some nations, Turkish emcee Jonturk was putting together one of the most powerful anti-war protest songs of all time (screenshot, right), an international collaboration that included everyone from Germany's Albino, Irish alt-rockers Cyclefly, Turkish compatriots Sirhot and Elnino, and Greek/Albanian rap act, the Microphone Snipers.

Jonturk and Co. had the downright cajones to create a video detailing just about every major human rights atrocity of the 20th and 21st century. Think Diddy would bother to put forth that kind of global effort, would risk pissing off those affluent neighbors in the Hamptons, the ones who own stock in the very companies that make the war profitable?

In many ways, the parent has become the child. And like many children in the Developed World, it chooses to stay blind to the bigger world around itself, enveloped in a world of self-absorption, too much comfort, and very little acceptance of responsibility.

That may be the enduring legacy of American hip-hop as a mainstream medium. Thank goodness for the rest of the world.


- REVISED April 3, 2007
(Left Sirhot, one of Turkey's big cheese emcees and producers,
out of the graph discussing Jonturk's Refuse, Resist, Say No clip.
Sorry about that.)
~ Jason


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